Archives for posts with tag: metal books

The political system in O (the “western lands”) is a four-thousand-year-old empire, the SolTanZoZon – “the Empire of the Pure Way”.

After an indefinite period of time known as the Clouded Era, the empire was created, and in some ways based upon, the lost ancient civilisation of the race known as the ‘Metallic ones’.

The empire was initially created by armies of clans originating in the geo-political centre of the continent, the Metallic city of LuinShar. These clans followed certain traditions, and grouped together in Marks — a Mark is thus an association of like-minded clans.

At the centre and summit of the city — well over 1,000 metres above sea-level — is the SuMu, the sacred, Metallic citadel. Here, the court (the GoMin-U) is housed.

The emperor – the ShionDo (the “lord over the lords”) – is a dynastic ruler. When, for whatever reason, a dynasty comes to an end, a new dynasty must be inaugurated.

The organisations responsible for inaugurating a new dynasty are known as the Five Bodies. These are all ancient, pre-imperial institutions, and were all based in the SuMu, a place considered sacrosanct by even most degenerate warlord of the Clouded Era.

The Five Bodies are:

ShimThet – the ancient “celestial” police force, who used to police the SuMu.

ShoKun – the Mark of the Hatching Egg, who since time immemorial, have been responsible for collecting the blood of all aristocratic families, and of overseeing the matrimonial arrangements of the clans of the western lands. Their responsibility is to ensure the “purity of the blood” of the people of O. Their headquarters is based in the complex of buildings around the great Library of Blood, up in the SuMu.

ViwaShar – the Mark of the Five Towers. The body of people who, before the formation of the empire, guarded the SuMu from any external threat. With the foundation of the empire, the Five Towers Mark becomes an organisation dedicated to guarding and serving the emperor, and of ensuring continuity across dynastic changes. The ViwaShar organise the emperor’s household, and supply him with his personal bodyguard.

MarZom – the political body responsible for governing the Marks. The empire is a clan-based system. Each clan is governed by its aristocratic head, and each noble clan is known as an hereditary House. The heads of the clans (Isens) are in turn governed by the head of whichever Mark the clan belongs to. The heads of the Marks meet in council and are governed by the MarZom.

MuKesho – a highly revered monastic body, whose monks and nuns were responsible for guarding and maintaining many of the most precious buildings of the SuMu. Above all, the MuKesho are responsible for the metal books — books of sublimely complex signs, known as “hypergrams”, or “Shofi” — which are the indecipherable texts of the Metallic ones, and are stored in SharAmor, the “sacred tower”, at the absolute centre of Shar.

‘What is this dust, Akzasosan?’ Berensota asked, gazing up at his friend again, his voice open, almost pleading. ‘Why is there always dust? It is relentless. Once, I spent two months alone, without servants, in a villa belonging to the clan, in the high country of Ezu, among the Fu’unsi Alps, beyond the Gates of Deer. It is a small house. It is very quiet there, isolated from other villas and from villages. And the air is clear there – pure, as if it has just been made…’
12345Berensota tilted his head, and examined his sword hilt from another angle, his oily hair sliding across the side of his face, glittering slightly in the light from the lantern above him.
12345‘I was a ninth-chen lord, and wore the Gram of the Black of Eclipsed Suns – no, really!’ He made a brief, faintly embarrassed face, as if admitting it must be difficult to believe he had ever achieved such a high grade of purity. Then his memory claimed him again. ‘I was preparing for the days of deep meditation, in readiness to attempt illumination, and to achieve the blesséd Rank of the Subtle… You will understand how clarified I already felt: I had been training for years. I had memorised the entire Metal Books of War, and practised the style of zamen perfected by my ancestors, sometimes for ten or eleven hours a day… I felt very strong, Akzasosan.
12345Anyway, I retreated, temporarily, from public life. I read the sutras, and meditated, walked and sat, watching the day and watching the night. For that whole two months, I rarely saw another human being, and then only at distance, as they made their way along a mountain pass, or walked across the alpine meadows there. Supplies were brought to me, by arrangement, from the nearest village, but the villagers came and went without conversation, leaving packages by the door. The villagers understood the purpose of my retreat, and knew I was on holy business. I went into myself. Into the Building…
12345I was not attempting to achieve illumination then and there: for that, I wished to be among my cousins, and with my masters, instructors, my family, my Mark. Yet, I felt illumination was imminent. I felt the transcendent condition, like a seed, deep inside me. My movements were light and my thoughts occurred naturally, without division. Some traditions speak of illumination as the superstate: the state beyond states – and I sensed such an unthinkable condition as being close and possible for me. I would experience the death of the self. I would be illuminated. When I moved, the universe moved; and when I was still, the universe grew motionless. I didn’t seem to require any motive power to walk or stand: there was just a floating sensation. Among the RoMayZine, we say: Grammar grows obsolete; and we mean, that grammar, being dark, can no longer deal with the world as it is when illuminated. Even to speak of “I” is foolish. “I”, “it”, “this”, “that”… All foolish, all dark. But, for me then, I sensed grammar growing obsolete. I was entering the place where lightning is slow, and where brightness is black. I felt beautiful.
12345And then I noticed the dust.’


Excerpt from Dustless | Volume 13 | River Direction

Notes:
Chen is a measure of spiritual purity. There are ten grades of chen, and each grade is denoted by a colour. Berensota wears the ninth-chen Gram of the Black of Eclipsed Suns. He is in training to reach the highest state of spiritual purity, which, if he achieves it, will permit him to wear the tenth-chen Gram of the White of Drifting Clouds. He will be considered illuminated, a person of visionary powers, and will be promoted from Fine to Subtle Rank.

Zamen is both the product and the state of meditation. People sit in zamen, and enter the Building – the Building Without Motion, the MarIsQuess – which is an enigmatic state, giving masters of the Building celestial powers.

A Mark is a grouping of noble clans. Clans gather under certain Marks – the Shepherd Mark, for example, or the Empty Barrel Mark. Clans of mutual affinity assemble in order to develop their own culture and to trade and support each other.

The RoMayZine is a tradition. Clans who follow the RoMayZine are warrior clans, who place special emphasis on studying and embodying the ancient wisdom of the sutras of the RoMayZuthZine, the Metal Books of War.

Amazon Kindle Store:
UK | Dustless | Volume 1
US | Dustless | Volume 1
India | Dustless | Volume 1

ASIN (Amazon Standard Identification Number) | B00BEZL4ZU

Please explore…

Dustless | Volume 1

Perhaps most of the worlds of all the universes possess no language, and are dumb, utterly inexpressive – silent as the airless moon – but O-yon is not like this.

Language is born of language | Languages possess architecture, and in O-yon, there are many lost and buried tongues, branches that are broken from the tree or do not blossom, or blossoms which, caught in the desert of time, become like fragile fossils, dry, perfect, but without scent…

In O-yon, it is said, there was a time before speech, but of that time, necessarily, we are ignorant || Then came the oldest language, the hypergrammatic language of the Ancients, the ‘Metallic ones’ | Their mysterious characters, inscribed in metal books, without date, without lexicon, are too complex for modern minds to comprehend, and so their beautiful, miraculous world remains closed to us, a matter of yearning, debate and controversy.

After the Ancients, came the LateAncients, whose language, made up of ‘Gonfi’ – ideograms – permits us the tantalising sense that we may understand their greater minds, and even that we might touch the glory of their forebears, the Metallic ones. For it is into the Gonfic LateAncient language that certain key Metallic books are said to have been translated, and of these books, the most wonderful book of all, the book of Metallic sutras, known as AmorZineZirIramOAram­TanZo, which means, transcripted into our common tongue, The Sacred Book of the Whole World of the Word of the Law of the Beautiful and Simple Way – the book to which all signs are ultimately drawn, and from which all signs ultimately proceed.

Pages: 1 2 3