Archives for posts with tag: sutra

The Way is the pure Way, the Way of compassion and of men and women being together for the sake of men and women, who are the Way of the Way * The Way is the Way of human mind, and of the serenity of mind…

Although all things move upon the Way, for human beings, who are the Way of love and compassion • the Way should be simple and straight * To guide confused men and women, there is this book, and this law, and this law guards over the Way * If men and women maintain and honour the law, those men and women will inevitably find themselves upon a Way which is simple and straight * However, should a person neglect or dishonour the law, that person will inevitably find themselves upon a Way which is complex and crooked * To describe these men and women who neglect or dishonour the Way, we speak of “deviation”…

Deviation is to be guarded against at all times * Good conduct depends upon good principles • and the best safeguard of good principles is purity of mind * Purity of mind will ensure purity of action * Even if one’s mind is impure, and one remains unilluminated, providing one follows the rules of good conduct, then the Way will be maintained, and the consequences of one’s actions will be pure * But if one neglects to follow the rules of good conduct, then the Way will be neglected, and the consequences of one’s actions will be impure…

Do not make the error of believing there are large things and little things * or actions of great consequence and actions of no consequence * All actions are actions of the Way • and upon each and every action, the meaning of the world depends… Remember, upon each action depends the whole meaning of the whole world… For action is also the world…

It is the easiest thing in the world to deviate from the pure Way * It is a glance, a yawn, a moment of inattention * It is the easiest thing in the world • to break a world * But it is hard, once you have left the Way, to return * And meanwhile, you will have broken a world, which will be a world of other people * It is one thing to break your own world • but quite another to break the world of other people * It is the easiest thing in the world • to break a world * But what will you do when you have broken the world? * You will find, it is not so easy to live at peace then * How do you live in a world which is broken?…

If you pursue the Way, and remain vigilant, you will maintain the Way | which is the Way of gentleness and non-engagement * You will abstain from self * This means, you will abstain from actions that depend upon the erroneous belief in a creature you call your self | This false creature, this creature you call your self, supposedly possesses the quality of standing apart from, and superior to, the world * This erroneous belief in the creature of self | and the erroneous ascription of powers to this creature | is the root of all impure thought and of deviation from the simple Way * Therefore, wise men and women of the Way | abstain from thinking of themselves as creatures of power | standing apart from the world, with interests separate from, and superior to, the world

Consider: your heart is not your own | Your heart is inside you, but can you reach your heart? | If your heart sickens, with damaged blood or limping beats, what can you do? | You may not reach in and take out that sickened heart | or replace it with another heart | for you depend upon your own heart | and may not escape it * Is this not true? * Are you separate from your own heart? | Are you stronger than its beating? | Consider: you are clad in air | Air surrounds you, and holds you intact, giving shape to your body | permitting you life * Are you stronger than your body? * Are you separate from your own flesh? * Is this not true? * Air surrounds you, and is necessary to all human beings * You hang to a thread of air every moment of your life * Are you stronger than the air? * Are you separate from your own breath? * In the stillness of meditation, in the stillness of the Building which has no motion, in this stillness you will find that you are not a creature of power | but a cloud moving through space | a spider in a sparkling web of mist | or a stream which must flow…

One should at all times strive to purify the mind of impurity: of the poor habits of anger, jealousy, hatred, all habits which deviate from the pure Way and lead to loss of care and of compassion * The Way is the Way of respect for other creatures… People of the pure Way abstain, above all, from physical violence * Violence is a catastrophic loss of respect for oneself and for others * Violence is a mistaken belief in oneself and a mistaken perception of others * A person who is violent spreads chaos and ruin through the cascade, polluting the ancestral stream of events * To harm another person is to harm the world * Even to think of harm depletes the world | for cruel thoughts are cruel, and demean people of the pure Way, who are the Way * If, at any moment, one is thinking an ugly thought, then that ugliness is in the world, and the world is reduced by one ugly thought * But if, at any moment, one is thinking a gentle thought, then that gentleness is in the world, and the world is enlightened by one gentle thought * Therefore, human beings should strive at all times to be vigilant over their thoughts | for a thought is a lever upon the whole world…


Please, follow the Way of Dustless…

Dustless | Volume 1

Dustless | Volume 1 is approximately 20 pp./a5

status | published 11 02 2013

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ASIN (Amazon Standard Identification Number) | B00BEZL4ZU

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There will be days of disaster, and these will pass. There will be days of beauty, and these will pass. There will be many days; they will all pass. Disaster and beauty of the day, the day itself, these are the Way. All things are moving on the Way. For the Subtle one, even the Way moves upon the Way. And the Way is still.


From Dustless, Volume 15 | For Pride in their Flight


Be Dustless…

Dustless | Volume 9

In the end, what is the world but snow forming, snow falling, snow lying and snow melting? And then again, when the winter comes. There is nothing behind or beneath this: nothing beyond it, nothing within it, nothing above or before it, nothing after, nothing more. This is all: snow forming, snow falling, snow lying and snow melting. And then again, when the winter comes…

From the Snowflake Sutra


Dustless | Volume 8Excerpt from Dustless | Volume 18 | The Lover in the Snow [iii]

In the human mind there is war and there is peace * War floats upon peace as a burning ship upon the sea * In the human mind of the simple Way, and in the simple Way of the human mind, war always comes after peace • war always arises from peace • and war must inevitably subside again into peace * In the TanZo, peace is perpetual, and war comes and goes * In the human mind of the simple Way, peace is perpetual • eternal • beyond space or time * And the Subtle man or woman, those who are illuminated, who have achieved wisdom, realise that human beings can choose: war, or peace * Peace is constant, and the painful illusions of war come and go • and yet, still, foolish people choose war over peace * How lamentable, to choose to set sail in a burning ship • when all the time, beneath the flaming keel • lies the immense stillness of calm waters…


Excerpt from Dustless | Volume 18 The Lover in the Snow [iii]

Choose the Dustless state over the dusts…

Dustless | Volume 9

The society of the Empire of O is ruled by an ornate hierarchy, at the top of which is the emperor, the ShionDo, the Dustless One.

O is a clan-based culture. Over millennia, individual clans have formed with other clans into associations, each association differentiated by a Mark – a Zor, an emblem.

The Marks themselves are divided into two main groups — ZonO, and ShiO.

For much of the Clouded Era, the unfathomable period of time before the establishment of the empire, the most prestigious Marks and clans were ZonO. These clans valued blood, terrestrial power, wealth, property, and cultivated a world of fashion, wit and manners. They ruled the various city-states and kingdoms that made up the western lands in the Era of Clouds.

ZonO clans looked down on the more austere, spiritually inclined Marks who called themselves “ShiO“.

ShiO clans valued a more ascetic, philosophical way of life than ZonO. ShiO clans read and followed the wisdom of the sutras. These sutras, gathered together in the AmorZine, the “sacred book”, taught TanZo – the pure Way. For hundreds of years, ZonO regarded ShiO as a joyless and humourless  culture, given to useless “celestial” speculations, believing in a system that insisted on great discipline and patience, and denied worldly pleasures.

The last phase of the Clouded Era, however — known as the Era of Rival Clans — saw a gradual shift of power, away from corrupt and inefficient government by ZonO, and towards the more disciplined and organised ShiO Marks. Though smaller in number than ZonO, the ShiO clans were largely revered by the wider population, and were seen as pure and just.

Eventually, the rise of the ShiO clans and Marks couldn’t be resisted by the old ZonO order, and after thousands of years of rule, the world of “Society” and the aristocracy was overturned. Following decades of bloodshed, intrigue and struggle, control of LuinShar, the greatest city in O, passed into the hands of ShiO.

The effective end of ZonO power came when the first emperor of Shar, and of O, was declared: this was Jara-so-zirma I, who, after climbing the Five Thousand Steps, in the sacred precincts of the Palace of the Changing Moon took the Lotus Crown, and ordered the calendars to be set to a new system, with Year 0 starting on the first day of his rule.

Jara I and his immediate successors, steeped in their ShiO tradition, ruthlessly purged ZonO, and in many cases broke and destroyed ZonO clans, accusing them of deviating from the Way. Many ancient bloodlines were destroyed: properties were seized, possessions scattered. Nobles whose families had ruled their fiefs for hundreds of years, and were used to honour and the submission of the crowd, found themselves cast out from their lands, and – if they were lucky – sent to live in the public streets, covered with dust and with no way back to their former eminence.

For tens of centuries, those ZonO clans and Marks that survived the creation of the empire were forced to live remote from the Court and from the government. Their lifestyles were curtailed, and they were obliged to follow the Way. Shows of luxury were prohibited, and the ShiO laws of the empire were systematically and pitilessly applied.

Slowly, however, the ShiO tide began to wane, and the zeal that accompanied the formation of the empire began to recede. Once the whole Land of O was conquered and integrated into the empire, the imperial government began to relax its laws, and ZonO clans and Marks were permitted their ancient luxuries.

A historical coolness between the Court and the ShiO Marks developed, which in the long run benefited ZonO. With the waning of ShiO influence over the emperor, ZonO was once again allowed to rise, and to regain terrestrial power.

While each clan is unique, and each Mark distinctive, allowing for many different shades and nuances of opinion, there is no doubt that, fundamentally, there exists a deep traditional bitterness between ZonO and ShiO. ShiO despise ZonO for its deviation from the Way, for its love of pleasure and luxury, its devotion to appetite and matter. ZonO resent ShiO for its power, for its devotion to the Way, for its insistence on ritual and discipline.

Such is the main order of division between the clans and Marks of O: ZonO, and ShiO.

Those who before did not bow, now bow • and those who were kings and queens are sent either to the void or to the streets where the masses toil • Those who ruled are now ruled • and those who sipped wine from crystal cups • must now beg each breath • a sword forever crescent • over their bared necks | This is the fate of impurity • for impurity attracts dust • and dust gathers power | Only the Dustless are beyond the fate of the rising and falling, the living and dying, the strong and the weak | Only the Dustless cannot be sent to the dusts | Therefore, consider the fates of these lords and ladies now brought low • and how the trivial conceits of terrestrial power • end in a beggar’s death • lonely beside a busy road • dust filled with dust • while on the Way • calmly, the Dustless move ever on

For all those of High Rank, two blades will they bear • and the bearing will be peace and responsibility * The signs of these blades are the warnings of war • and along the killing edge of these swords, lies the division of life from death * Those of High Rank must bear the heavy weight of war • reminding us always that along the edge of a blade, all move * The High must endlessly cut peace from war • and endlessly refrain from using the blades that they bear * And this will be a sign of purity * And in purity there is no one…


From Dustless, Volume 19 | The Lover in the Snow [iv]


Re-post | Originally posted October 2014

Be Dustless…

Dustless | Volume 9

Perhaps most of the worlds of all the universes possess no language, and are dumb, utterly inexpressive – silent as the airless moon – but O-yon is not like this.

Language is born of language | Languages possess architecture, and in O-yon, there are many lost and buried tongues, branches that are broken from the tree or do not blossom, or blossoms which, caught in the desert of time, become like fragile fossils, dry, perfect, but without scent…

In O-yon, it is said, there was a time before speech, but of that time, necessarily, we are ignorant || Then came the oldest language, the hypergrammatic language of the Ancients, the ‘Metallic ones’ | Their mysterious characters, inscribed in metal books, without date, without lexicon, are too complex for modern minds to comprehend, and so their beautiful, miraculous world remains closed to us, a matter of yearning, debate and controversy.

After the Ancients, came the LateAncients, whose language, made up of ‘Gonfi’ – ideograms – permits us the tantalising sense that we may understand their greater minds, and even that we might touch the glory of their forebears, the Metallic ones. For it is into the Gonfic LateAncient language that certain key Metallic books are said to have been translated, and of these books, the most wonderful book of all, the book of Metallic sutras, known as AmorZineZirIramOAram­TanZo, which means, transcripted into our common tongue, The Sacred Book of the Whole World of the Word of the Law of the Beautiful and Simple Way – the book to which all signs are ultimately drawn, and from which all signs ultimately proceed.

Pages: 1 2 3

Master Oka in his tower
reads all night the great sutras

All night, too, the snow falls
Master Oka reads for us all

Fall, fall, snowflakes fall
The Master reads for us all

He doesn’t need wood,
he doesn’t need coal,
Master Oka has no fire:
he sees all by the light of the sutras
by the light of the sutras he sees all

Settle, settle, snowflakes settle
the sutras are for the people
The Master’s eyes on the sutras fall
The Master reads for us all

Master Oka, Master Oka
loves the people with the sutras
loves the sutras with the people
through the night the snowflakes fall
Master Oka reads for us all


Excerpt from The Lover in the Snow [v], Volume 20 of Dustless

Please consider…

Dustless | Volume 1

The culture of O is in many ways obsessed with and dominated by the number five.

The original reason for the importance of this number is lost in the Clouded Era. However, the number five also appeared to be crucial to people of the revered ancient civilization, known as the OnDomin, and the remnants of their culture have floated down the millennia and been incorporated into the current order.

Examples abound of the way the number five is inscribed into the culture of O:

The dynastic succession of the imperial clan, or the accession to the throne of a new clan, is overseen by the Five Bodies, the KorBan.

The imperial Mark, the ruler’s household Mark and the imperial bodyguard, is ViwaShar, the Five Towers Mark.

The ancient Han-nah Camellia Map – a map contained within one of the famous metal books of the Ancients – divides up the territory of the Land of O into fifty cantons. (In fact, there are fifty-one cantons on the Han-nah Map, but the central canton, Oron, with the great capital city LuinShar at its heart, is known as the “sublime canton”, a place of transcendent spiritual purity, and considered to be beyond the power of “description by numbers”.)

The culture of O is TanZo. “TanZo” is made up of two Gonfi (LateAncient characters), “Tan“, meaning “simple”, “pure”, “undivided”, “unadulterated”, and “Zo“, meaning “path”, “direction”, “way”. In the current tongue, TanZo is translated as “the simple Way”, or the “pure Way”.

TanZo has “five essential tenets”. People who live by the rules of TanZo perform the “five essential prostrations”.

TanZo is supported by the “five pillars”.

These are:

TineZo | The Way of Blood | rules governing the flow of ancestral resources

QuingZo | The Way of Harmony | rules governing intimate customs and social behaviour

HungZo | The Lawful Way | law over property and social behaviour

ZorZo | The Marked Way | rules governing the organisation and behaviour of Marks

MarZo | The Way of the Clans | rules governing the organisation of clans

The “five pillars” are designed to implement the wisdom of the Way across the whole of O.

MarZo, the Way of the Clans, is a set of laws designed to ensure that the basic unit of society, the noble clan, is run according to TanZo. The noble heads of households are responsible for ensuring that all the members of the clan behave according to the Way, and seek to follow the teachings of the sutras, and to live peaceful, gentle, vigilant lives.

ZorZo, the Way of the Marks, is designed to ensure that clans behave according to TanZo. Nearly all clans are members of Marks, which are associations of clans. The member clans of each Mark behave co-operatively, and seek to assure mutual safety and well-being. Thus, the Isen (“head”) of the Mark has power over the noble heads of individual clans.

HungZo, the Lawful Way, is the set of laws that apply to all people and all social bodies in O. There are two organisations charged with implementing HungZo: KinChogan, known as “Protecting Hand”, who have power over all non-noble households; and ShimThet, colloquially known as “Black Star” – their Mark is Black Star – who have power over all households, both noble and common, and whose elite members, known as “erasers”, have the right to take life in the pursuit of justice. In theory, even the imperial household and the court must submit to the rulings of ShimThet.

QuingZo, the Way of Harmony, is an intricate system of rules designed to ensure that people treat each other according the wisdom of the sutras, and particularly the Strict Order sutra, one of the sutras making up the AmorZine. “Quing” literally means “smooth”, “silk”, “frictionless”. QuingZo governs every relationship in O, and seeks to ensure that everyone shows appropriate vigilance and respect, as laid down in the Strict Order sutra.

TineZo, The Way of Blood, is a set of laws relating to matrimony and succession. In O, the ancestors are revered, as the ancestors were responsible for maintaining the Way over eras of generational struggle. All people of a certain rank in society are obliged to have samples of their blood taken by ShoKun, the Mark of the Hatching Egg, who oversee the matrimonial arrangements of noble clans. The great Library of Blood, in LuinShar, is supposed to contain millions of samples of blood, and ShoKun is responsible for ensuring the health and purity of the noble bloodlines of O.

Thus, from the ground up, from the lowest to the highest, bonds of TanZo are formed. The lowest class of citizen recognized under imperial law is a Murli, a serf, whose family has been bound to a noble clan for five generations. Murli have the right to life and protection, and the Lord or Lady of the clan is responsible for ensuring the Murli are allowed to live according to TanZo. Even the Murli, whose freedoms are strongly curtailed, have the legal privileges known as the Five Bearing Rights of the Strict Order sutra. These Five Bearing Rights are: the right to meditate and follow the Way, right to cleanliness, including care for health, right to shelter, right to food and right to respect.

The clan’s retainers, who exist in a hierarchy, from the humble Murli to the educated and sophisticated chamberlains of the household, must ensure that the “lowest” are allowed full TanZo. All the clan retainers are ultimately responsible to the Lord or Lady of the clan. Should the Lord or Lady themselves prove to be corrupt, then the Isen of the Mark should step in, and seek to ensure that the Mark is cleansed of any impure clan. The Isens, although often tremendously powerful, are still accountable to ShimThet. And ShimThet, in theory, is accountable to the Ministry of Resolution, one of the Five Ministries, who together make up the imperial government.

Thus, it is said in O:

From the Five Bearing Rights to the central summit of the Five Towers, Mark of the Dustless One, from the ant to the lion, from teardrop to ocean, from a lone flame to the heat and light of the sun, all is TanZo

 

Five Towers Mark

 

One should at all times strive to purify the mind of impurity: of the poor habits of anger, jealousy, hatred, all habits which deviate from the pure Way and lead to loss of care and of compassion * The Way is the Way of respect for other creatures… People of the pure Way abstain, above all, from physical violence * Violence is a catastrophic loss of respect for oneself and for others * Violence is a mistaken belief in oneself and a mistaken perception of others * A person who is violent spreads chaos and ruin through the cascade, polluting the ancestral stream of events * To harm another person is to harm the world * Even to think of harm depletes the world | for cruel thoughts are cruel, and demean people of the pure Way, who are the Way * If, at any moment, one is thinking an ugly thought, then that ugliness is in the world, and the world is reduced by one ugly thought * But if, at any moment, one is thinking a gentle thought, then that gentleness is in the world, and the world is enlightened by one gentle thought * Therefore, human beings should strive at all times to be vigilant over their thoughts | for a thought is a lever upon the whole world…


Re-posted | Original post April 2013